Ringu Tulku Rinpoche
Begins: Friday 29th June at 4:30 PM
Ends: Sunday 01th July after lunch
230 Euros [includes all meals and accommodation]
Ringu Tulku Rinpoche was born in Kham in Eastern Tibet in 1952. Due to the Chinese invasion, he was forced already as a small child to leave his home country. He received his education under the tutelage of H.H. the 16th Gyalwang Karmapa and of H.H. Dhilgo Khyentse Rinpoche. Later on, he studied at the Namgyal Institute of Tibetology in Sikkim as well as at the Sanskrit University in Varanasi, India. He was the first Kagyu lama to receive the Acharya title at the Institute for Higher Tibetan Studies in Varanasi. In the following course, H.H. the 16th Karmapa awarded him the Khenpo title, and he also received the Lopon Chenpo title (corresponding to PhD) from the International Nyingma Society.
For 25 years he then served as a Professor for Tibetan Studies and as a textbook writer in Sikkim. Since 1990, he undertakes extensive travels all over the world, giving teachings and empowerments. H.H. the 17th Karmapa appointed Ringu Tulku Rinpoche as his representative for Europe. His profound knowledge combined with his deep understanding of the Western World make him into one of the most important mediator for Tibetan Buddhism in the West.
Shine and Lhagtong
Shamatha, or as it is called in Tibetan Shine, is the most fundamental and indispensible form of meditation in Buddhism.
On the way to recognizing the ‘true nature of mind which is deep, calm, simple and clear’ there have arisen many different contemplative techniques since the time of Shakyamuni Buddha 2500 years ago. But all of them begin with this very basic method for thoroughly quieting the mind and bringing about real tranquility.
The stable foundation provided by Shamatha or tranquility meditation, and the insight into the emptiness of all phenomena gained by Vipashyana, is the basis for all further developments we can achieve in our practices, whether they be Tonglen, Creation and Completion or Mahamudra/Dzogchen.
Indeed it can be said that no progress can be made without these first fundamental techniques of meditation. This is because the practice of Shamatha meditation is the first crucial step in quieting the mind’s tendency to jump from one thought to another, and to reveal the clarity of one’s own mind. Thus, our mind becomes a perfect tool for observing its own nature, enabling us the insight which will finally lead to a profound transformation of our whole being.